“Minuit, Chrétiens” (Midnight, Christians)

A translation of the original french poem 
"Minuit, Chrétiens" by Placide Cappeau, which 
later became the english carol "O Holy Night".  

Midnight, Christians, it is the solemn hour
When God as man descended unto us
To erase the stain of original sin
And to end the wrath of his Father
The entire world thrills with hope
On this night that gives it a Savior

     People kneel down, wait for your deliverance
     Christmas, Christmas, here is the Redeemer
     Christmas, Christmas, here is the Redeemer

May the ardent light of our faith
Guide us all to the cradle of the infant
As in ancient times a brilliant star
Guided the Oriental kings there
The King of kings was born in a humble manger
O mighty ones of today, proud of your greatness

     It is to your pride that God preaches
     Bow your heads before the Redeemer
     Bow your heads before the Redeemer

The Redeemer has broken every bond
The earth is free, and heaven is open
He sees a brother where there was only a slave
Love unites those who iron had chained
Who will tell him of our gratitude
For all of us He is born, He suffers and dies

      People stand up, sing of your deliverance
      Christmas, Christmas, sing of the Redeemer
      Christmas, Christmas, sing of the Redeemer

New City Catechism

http://thegospelcoalition.org/blogs/tgc/files/2012/10/New-City-Catechism-300x114.jpgThe Gospel Coalition and Redeemer Presbyterian Church have created a modern day catechism adapted from the historic catechisms of the Reformed tradition. It consists of 52 questions and answers designed to work for adults and children alike, making it a great teaching resource to be used in the home. Each question and answer is accompanied by a commentary from a historic Christian figure, a short video explanation from a modern teacher, and a prayer. Visit www.newcitycatechism.com to check out the web-based tools or download the free iPad App. TGC’s introduction to the catechism can be found here.

Who Do You Say That I Am?

Jesus once asked his disciples about what the people of that day were saying about him and who they thought he was. Here are some of the answers the world has given to that question over the last two millenia:

a created being
a liar
a lunatic
a legend
a megalomaniac
a gnostic
an alien
an avatar
merely a good moral teacher
merely a great thinker
merely an example
merely a prophet
one of many ways to God or heaven
one of many gods
a lesser god
the spirit brother of Lucifer
the archangel Michael
a deceiver and false messiah
a counter-cultural, peasant philosopher
an impassive dullard
a pushover pacifist
an enlightened Master
the secret husband of Mary Magdalene
an Arian and enemy of the Jews
a communist
a hippie
a buzz kill
a white republican
a religious taskmaster
a teetotaler
a means to prosperity and perfect health
a crutch
a false hope
a dead man

The list could go on, but the point is that  Jesus of Nazareth is not only the most recognized and influential person in all of  history, he is also the most controversial, misunderstood and re-imagined. To see why this is, let’s go back to the dialogue between Jesus and his disciples mentioned above:

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” (Matthew 16:13-17)

Jesus affirmed that he is the Christ – the prophesied Messiah of Scripture – and the very Son of God. In fact, he is no less than God himself, the creator of all things, come in the flesh (John 1:1-18)…and this is why we have created so many different versions of him: because we can’t live with the implications of his claims actually being true.

If  Jesus is who he says he is then we owe him everything: our allegiance, our lives, and our eternal souls.

If he is who he says he is we must heed his command to repent for our sinfulness, cling to his cross, believe in his resurrection, and put our faith and trust wholly in him for our salvation.

If he is who he says he is then our pursuit of wealth, status, and comfort must be replaced with a pursuit for holiness and righteousness in all areas of our lives. We must put an end to our self-centeredness and start treating others as better than ourselves, even to the point of loving those who persecute us.

If he is who he says he is then he is coming back at the end of the age to judge everyone who has ever lived and he’ll determine whether they will enjoy eternal life with him or suffer eternal damnation apart from him.

If he is who he says he is then we must bow to him as Lord and God.

But this is an offense to us. It sounds like foolishness and it feels like a stumbling block. We are far too intelligent nowadays to believe in supernatural myths, we are too self-sufficient to need a Savior, we are too proud to see that we are a broken, rebellious humanity, and we are too busy being our own gods to worship the one who really is.

So we try our hardest to strip Jesus of all that authority, to make him more docile, easier to handle, and easier to ignore. We would prefer a safer Christ, one who doesn’t demand so high a cost for following him.

But that is not the Jesus of Scripture.  The Jesus of Scripture tells us that it’s all or nothing. It is as C.S. Lewis once put it, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”

And so we must make our choice, because like it or not, Jesus Christ cannot be ignored.  He is planted firmly in the middle of our history, he is found in all the major faiths of of the world, he’s in every bookstore and every university, and from the the silver screen to the soup kitchens, from the pulpits to the prisons his voice can be heard, and he is asking us the same  question  today that he asked his disciples, “Who do you say that I am?”

Let us end by simply reading Jesus in his own words…

If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?  For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.

All authority in heaven and on earth has been given to me

I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

I am the light of the world, whoever follows me will not walk in darkness, but will have the light of life.

I am the good shepherd, the good shepherd lays down his life for the sheep

I am the way, and the truth, and the life. No one comes to the Father except through me.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done. I am the Alpha and the Omega…the beginning and the end

I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?

They Were Darkness

“For at one time you were darkness, but now you are light in the Lord.”
Ephesians 5:8

Most religions adhere to the idea that mankind has within itself the basic goodness or moral neutrality and free will required to take the proper steps towards reaching the supreme ends of its spiritual journey. Christianity, among all other major faiths, stands alone in teaching that mankind is unable to achieve salvation or right standing with God through its own effort (Isa. 64:6; Rom. 3:10-12). Notice that in the verse above, Paul, writing to the believers at Ephesus, does not say that they were at one time in darkness but that they themselves were the darkness. There is a great divide between these two concepts. It is feasible that, by taking the proper steps, the creature who is merely in darkness may find a way out of it. But if the creature itself is the darkness there in no such hope, for how is the darkness to change itself into light; how can it change its own nature?

In short, it can’t.

But Paul tells the Ephesians that though they were once darkness they are now light in the Lord. How is this so? He says earlier in the same letter that it is not of their own doing but is the gift of God (Eph. 2:8) and is accomplished by way of their union with the Lord Jesus who is the “true light” (John 1:9). By receiving Him and believing in Him, the creature is transformed by Him and given the right to be a child of God (John 1:12). Christianity is not self-improvement or behavior modification. It is death and resurrection. It is new birth. Christ died for our sins in order that we may die to our sins; He was raised to life that we may be raised in Him; born again by the Spirit and reconciled to the Father. Salvation is not something we do, it is something that has been done for us. And when this gift is received the result is that the darkness turns to light, as it is written: “If anyone is in Christ, he is a new creation.The old has passed away; behold, the new has come” (2 Cor. 5:17).
_______________________________________________________

Christianity is not self-improvement or behavior modification. It is death and resurrection.
It is new birth.

_________________________________________________________

Scripture teaches that the bad news is worse than we ever feared and that the good news is better than we ever hoped for. Apart from Christ we are dead in our sins (Eph. 2:1), in Christ we are forgiven (Col. 1:14). Apart from Him the wrath of God remains on us (John 3:36), in Him we have peace with God by the blood of His cross (Col 1:20). Apart from Him our lot is the lake of fire (Rev. 20:15), in Him ours is the kingdom of heaven (Luke 12:32). Apart from Christ we are darkness, in Christ we are light.

The True and Better One

If you’re a part of the YRR crowd, quote John Piper a lot, or only use the ESV then you’ve probably read/heard this before. If so, read it again. For those who haven’t, it’s part of an address Timothy Keller gave at a Gospel Coalition conference titled “Gospel-Centered Ministy”.
It’s pretty awesome…

Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us.

He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about him.

The End of All Things (A Hymn for the Trinune God)

Our God is the Father, the Spirit, and Son
  One God in three Persons; three Persons in One
 The heavenly host adores Him and sings:
  'Your glory O God is the end of all things'

The Father Almighty has shown His great love
  With every good gift that has come from above
 And the righteous are safe in the shade of His wings
  'Till the world is made new at the end of all things

The Son took on flesh; for our sins He did die
  Resurrected to life and ascended on high
 The Lord of all lords and the King of all kings
  His power shall reign at the end of all things

The Spirit indwells and new birth is received
  Salvation bestowed upon all who've believed
 In truth He shall lead them with gifts that He brings
  And the church will arise at the end of all things

 The sun, moon, and stars are the work of His hands
  And history bends to the will of His plans
 The heavens cry out and eternity sings:
  'The glory of God is the end of all things'

Even Jesus Wept

How difficult it is to cope when we cannot see the reasons for why God allows certain things to happen. How cruel and arbitrary it can seem when the woes of this life befall us, when death steals our loved ones and despair pierces our hearts. Indeed, it can be overwhelming to make sense of the mess we’re in but to believe in God means we must have faith that He is in control, that He knows what He’s doing, and that He works all things for the good of those who love Him (Rom 8:28).  His ways and His thoughts are higher than ours (Isa 55:9) and we cannot presume to understand His eternal scope nor can we see the fullness of His plans for us. If I may paraphrase a parable I once read:

It is like a man who comes upon the construction of a building that is only half-finished and says to the builder, “This place is a mess, there is dirt and rubble everywhere and nothing is put together properly” The builder in reply says, “Have patience friend, what you see now is a work in progress, but once completed you will marvel at its beauty.”

The world is still in the process of being restored, and in the meantime there is a biblical precedent for the suffering of believers (Rom 5:3-4; 2 Thess 1:4; 2 Tim 2:3; 1 Peter 4:12-13). Christians are not spared trials; they are not spared pain. In fact, Scripture makes it clear that suffering will be used in the sanctification of believers; just as pressure creates diamonds from coal and gold is refined in the fire. Even the Son of God suffered and died in order to bring salvation to his people.

However, the knowledge that God uses our trials for good does not take away the sadness we feel, and that’s OK. Jesus wept at the tomb of his friend Lazarus even though he knew he would raise him back to life moments later. Why? I believe it’s because sorrow is a proper response to the sufferings of this world, and Jesus, who is the source of life, was acknowledging death as something terrible. There are times when it is right for us to be sorrowful and mourn over the reality of our fallen state; to let the hurt we feel be a sobering reassurance of our weakness and frailty and a reminder of how much we need the everlasting arms of our Father to embrace us; surely He is our only hope and refuge. For God has promised, to those who put their faith in Him, that all our pain and suffering will not have been in vein, and even our deaths are not the end, but rather a new beginning.

At the end of his “Chronicles of Narnia” series, C.S. Lewis says of his characters who have met their mortal end: “All their life in this world and all their adventures…had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.”

Those are comforting words from a brilliant writer, but we can take even greater comfort in knowing that the very Word of God can testify to this same truth:

“Good people pass away; the godly often die before their time. But no one seems to care or to wonder why. No one seems to understand that God is protecting them from the evil to come. For those who follow godly paths will rest in peace when they die.”
(Isaiah 57:1-2)

“Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” (John 14:1-3)

“No longer will there be a curse upon anything. For the throne of God  and of the Lamb will be there, and his servants will worship him. And they will see his face, and his name will be written on their foreheads. And there will be no night there – no need for lamps and sun – for the Lord God will shine on them. And they will reign forever and ever. (Revelation 22:3-5)